Asal Mula atau nenek moyang Rothschild

Kita semua pasti sudah tahu siapa Rothschild, bisa di googling sendiri, tapi siapa yang tahu nenek Moyang dari Rothschild, atau jangan2 Rothschild masih hidup hingga akhir zaman, hal ini dimulai dari jauh jauh hari dimana Jaman Nabi Daud, Nabi Ibrahim, Nabi Luth dan Nabi nabi lainnya hingga ke Nabi Muhammad Rasulullah SAW, leluhur beliau selalu melakukan pengrusakan dan kerakusan di muka bumi. untuk itu silahkan baca disini asal mula atau nenek moyang Rothschild.

samiri




Kenapa:

  1. Penyebab seluruh perang di dunia baik perang jaman dahulu sebelum masehi sampai Perang Dunia 1, 2, 3 dan seterusnya.
  2. Pengatur seluruh negara negara yang berhutang pada IMF, Worldbank dan BIS.
  3. Pengadu domba para Pemilik beragama (Islam, Kriten, Katolik, Hindhu dan Budha), untuk mencapai visi Zionis Yahudi Ashkenazi.
  4. Musuh seluruh umat manusia di akhir zaman.

 

 

Sumber-sumber

  • Kevin Alan BrookThe Jews of Khazaria, 1st ed., Northvale, N.J.: Jason Aronson, 1999. (Second edition forthcoming)
  • Essay: Are Russian Jews Descended from the Khazars?
  • Kevin Alan Brook, “Tales about Jewish Khazars in the Byzantine Empire Resolve an Old Debate”. Los Muestros, No. 54, p. 27.
  • Douglas M. DunlopThe History of the Jewish Khazars, Princeton, N.J.: Princeton University Press, 1954.
  • Douglas M. Dunlop. “The Khazars.” The Dark Ages: Jews in Christian Europe, 711-1096. 1966.
  • Peter B. GoldenKhazar Studies: An Historio-Philological Inquiry into the Origins of the Khazars. Budapest: Akademia Kiado, 1980.
  • Peter B. Golden. “Khazar Turkic Ghulâms in Caliphal Service” (Journal Artikel dalam Journal Asiatique, 2004.)
  • Peter B. Golden. “Khazar Turkic Ghulâms in Caliphal Service: Onomastic Notes” (Journal Article in Archivum Eurasiae Medii Aevi, 1993.)
  • Peter B. Golden. “Khazars” (Book Chapter in Turkish-Jewish Encounters: Studies on Turkish-Jewish Relations through the Ages, 2001.)
  • Norman Golb dan Omeljan PritsakKhazarian Hebrew Documents of the Tenth Century. Ithaca: Cornell Univ. Press, 1982.
  • Roman K. Kovalev. “What Does Historical Numismatics Suggest About the Monetary History of Khazaria in the Ninth Century? – Question Revisited.” Archivum Eurasiae Medii Aevi 13 (2004): 97–129.
  • Roman K. Kovalev. “Creating Khazar Identity through Coins: The Special Issue Dirhams of 837/8.” East Central and Eastern Europe in the Early Middle Ages, peny. Florin Curta, hlm. 220–253. Ann Arbor, MI: University of Michigan Press, 2005.
  • Thomas S. Noonan. “Did the Khazars Possess a Monetary Economy? An Analysis of the Numismatic Evidence.” Archivum Eurasiae Medii Aevi 2 (1982): 219-267.
  • Thomas S. Noonan. “What Does Historical Numismatics Suggest About the History of Khazaria in the Ninth Century?” Archivum Eurasiae Medii Aevi 3 (1983): 265-281.
  • Thomas S. Noonan. “Why Dirhams First Reached Russia: The Role of Arab-Khazar Relations in the Development of the Earliest Islamic Trade with Eastern Europe.” Archivum Eurasiae Medii Aevi 4 (1984): 151-282.
  • Thomas S. Noonan. “Khazaria as an Intermediary between Islam and Eastern Europe in the Second Half of the Ninth Century: The Numismatic Perspective.” Archivum Eurasiae Medii Aevi 5 (1985): 179-204.
  • Thomas S. Noonan. “Byzantium and the Khazars: a special relationship?” Byzantine Diplomacy: Papers from the Twenty-fourth Spring Symposium of Byzantine Studies, Cambridge, March 1990, peny. Jonathan Shepard dan Simon Franklin, hlm. 109-132. Aldershot, England: Variorium, 1992.
  • Thomas S. Noonan. “What Can Archaeology Tell Us About the Economy of Khazaria?” The Archaeology of the Steppes: Methods and Strategies – Papers from the International Symposium held in Naples 9-12 November 1992, peny. Bruno Genito, hlm. 331-345. Napoli, Italy: Instituto Universitario Orientale, 1994.
  • Thomas S. Noonan. “The Khazar Economy.” Archivum Eurasiae Medii Aevi 9 (1995-1997): 253-318.
  • Thomas S. Noonan. “The Khazar-Byzantine World of the Crimea in the Early Middle Ages: The Religious Dimension.” Archivum Eurasiae Medii Aevi 10 (1998-1999): 207-230.
  • Thomas S. Noonan. “Les Khazars et le commerce oriental.” Les Échanges au Moyen Age: Justinien, Mahomet, Charlemagne: trois empires dans l’économie médiévale, hlm. 82-85. Dijon: Editions Faton S.A., 2000.
  • Thomas S. Noonan. “The Khazar Qaghanate and its Impact on the Early Rus’ State: The translatio imperii from Itil to Kiev.” Nomads in the Sedentary World, peny. Anatoly Mikhailovich Khazanov dan André Wink, hlm. 76-102. Richmond, England: Curzon Press, 2001.
  • Omeljan Pritsak. “The Khazar Kingdom’s Conversion to Judaism.” (Artikel jurnal dalam Harvard Ukrainian Studies, 1978)
  • Omeljan Pritsak. “The Pre-Ashkenazic Jews of Eastern Europe in Relation to the Khazars, the Rus’, and the Lithuanians”. Ukrainian-Jewish Relations in HIstorical Perspective, peny. Howard Aster and Peter J. Potichnyj. Edmonton, Alberta: Canadian Institute of Ukrainian Studies Press, 1990. hlm. 7.
  • Tamara Talbot Rice. The Seljuks in Asia Minor. Thames and Hudson, London, 1961. hlm.18-19.
  • Zolitor, Jeff, Wolfe, Peter “The Khazars” Philadelphia: Conference of the Congress of Secular Jewish Organizations, (2002), Canadian Jewish Outlook (Sept/Oct 2002) /www.csjo.org/pages/essays/essaykhazars.htm

Buku-buku yang ditulis sebelum 1915

  • Itinéraires de la Terre Sainte, Carmody, (Brussels, 1847)
  • Sur le Khazars. Vivien St. Martin. (Paris, 1851)
  • Ibn Dasta, terj. oleh Chwolson, (St. Petersburg, 1869)
  • Der khazarische Königsbrief, Cassel, (Berlin, 1877)
  • Der Ursprung der Magyaren, Vambéry, (Leipzig, 1882)
  • Das Buch se-Chazari, Hirschfield, (Breslau, 1885)
  • Pre- and Proto-historic Finns, Abercromby, (London, 1898)
  • Osteuropäische und Ostasiatische Streifzüge, Marquart, (Leipzig, 1903)
  • Jewish Quarterly Review, Volume iii, halaman 181–219, “An Unknown Khazar Document,” (n.s., Philadelphia, 1913)
  • Accounts of Oriental writers diterbitkan di St. Petersburg oleh Fraehn (1821), dan oleh Harkavy (1874 dan berikutnya)

Pranala luar

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